The Emasculation Fetish versus Womanhood

My ex-husband was aroused by wearing lingerie.

I used to refrain from saying that. First, I refrained in order to be respectful of his privacy. But then he decided to make a three-year post-divorce mission of dragging my name through the mud on social media. He decided to reveal my alleged dirty laundry–like that I called him a “tranny”–without revealing his dirty laundry–like that the entire reason I called him a “tranny” was that he requested it, in the bedroom, for a sexual thrill (I had used the word zero times before that request, despite his tossing in a completely fictional story that suggests otherwise). So I’m less motivated to respect his privacy now.

Then, I refrained from saying it because  he’s a “trans woman” and it’s become strictly verboten–illegal, in some places–to say things about “trans women” that they don’t want said. Even if they’re true. Even if the “trans women” themselves said the same thing last week on transgender forums.

My ex-husband was also aroused by being called insulting names, like “bitch” and “slut” alongside the aforementioned “tranny.” He was also aroused by being tossed around and mistreated in the bedroom.

He was also aroused by “sissification” porn, a genre in which men are forced into wearing women’s clothes as a humiliating punishment for some offense.

Notice the conflation of the feminine with the demeaning.

My ex-husband went on to become a prominent transgender activist in my area who loves to repeat lines like “being transgender isn’t a sexual thing.”

A man once wrote to Dan Savage and said that he wanted his girlfriend to squeeze his testicle really hard until it popped.

Emasculation fetish is a powerful thing.

There’s a paraphilia called “cuckolding” in which men like to watch their wives have sex with other men. Judging by their posts on “cuckolding” forums, they especially enjoy it if the other man is extra masculine and virile and if he manhandles the wife. Cuckold-fetishists like being tied up and otherwise prevented from interfering with the sex they’re watching. There’s a strong element of being “shown up” by this “better,” more alpha male.

That’s reflected in the non-fetish, general dictionary definition of the term:

Cuckold: a man whose wife is sexually unfaithful, often regarded as an object of derision.

In biology, it applies to male animals who “unwittingly invest parental effort in offspring that are not genetically their own.” In other words, a sucker. A fool. Emasculated.

On a cuckolding forum recently, a man expressed his glee at discovering that his pregnant wife’s “bull”–a name given to the man who has sex with the wife–is HIV positive. The cuckold fetishist has been “rock hard” ever since, he enthused, to know that “only a thin strip of latex” protects his wife and child from wasting of an incurable, debilitating disease.

Misogyny is behind the emasculation fetish.

It is misogyny to conflate “female” with “demeaning.” It is misogyny to call your wife’s lover a “bull,” as if she is some animal you’re arranging to have bred. It is misogyny to get a hard-on at the thought of infecting your wife with a virus.

Emasculation might seem, at worst, like a disrespect of men rather than of women. But why is it disrespectful to treat men like women? Because of misogyny.

The power of the emasculation fetish comes from the indignity of being “feminized.” Women are for abusing, not men! Imagine wanting to be as worthless as a woman!

Around one-quarter of men who die of autoerotic asphyxiation–that is, choking yourself while masturbating–are cross-dressed when they are discovered. (1 2 3 4 5 6)

The risk of being caught dead and cross-dressed is a sexual thrill for some men. It’s the titillating fear of emasculation.

Studies have shown that cross-dressing has a high comorbidity with other fetishes and paraphilias. Almost as if it is a sexual thing!

On Reddit, a man once posted that he wanted a surgeon to remove his testicles and replace them with fake testicles. He frequented transgender forums, for what it’s worth.

Are you detecting a trend?

Do I think my ex-husband is a terrible person for acquiring an emasculation fetish? Do I think he’s going to choke himself to death or jack off to exposing another person to injury? Do I think he has ten other paraphilias?

Not necessarily.

Am I a “kink-shamer?” Much as I hate that word, no. No, I am not.

That’s why for a time, I called my ex-husband a “tranny” and a “bitch” and threw him around in the bedroom at his request.

I’ve indulged my share of kinks. I’ve had my share of kinks. As long as people act out their kinks with consenting partners, and without hurting anyone else, it’s not really my bag to call out kink behavior.

But do I think that fetishistic behavior in males equates to womanhood?

No. It does not.

If anything, it illuminates the very maleness of the thing.

Thought experiment: How many women do you know who get wet at the thought of having their ovaries removed?

“Fetishism is seen almost exclusively in men,” says the DSM, the health care field’s authoritative guide to the diagnosis of mental disorders, which include fetishes and paraphilias.

Getting off on misogyny is not the same thing as being female.

It’s practically the opposite.

Shout Out to the Asexuals

There’s an “asexual” in my class and one in the Pride group where I work.

It’s easy to be snarky. There are so many snarky things to say about asexuals:

  • Asexuality isn’t a sexual orientation. There are gay men who don’t want sex, lesbians who don’t want sex, bi people who don’t want sex and straight people who don’t want sex. Asexuals know they have an orientation apart from “asexual;” that’s why they invented the words heteroromantic, homoromantic et al. It isn’t necessary to create a new identity every time someone wants or doesn’t want something.
  • Asexuals aren’t an oppressed minority. No one who might hire you or rent you an apartment can tell whether you like sex or not. It isn’t stamped on your face. Maybe your asexuality manifests in your being perpetually single (though it needn’t), but being single is something everyone, gay, straight or bi, is at some point (and often over and over again).
  • Because of all this, asexuals who join the LGBTQ+ movement look a lot like just another flavor of straight person who inexplicably seems to crave queer cred.
  • Almost every “asexual” I’ve ever met has changed their mind within a few months to a couple of years. It’s almost as if they were going through the perfectly normal experience of not being tortured with constant arousal and/or finding other things in life to prioritize.

But goddess love ’em, in the end I believe asexuals are reacting to a toxic sexual culture.

They are mostly young, mostly female, and mostly heterosexual. The messages they’re receiving from society in the age of social media and “sex-positive” wokeness are absolutely nauseating to anyone with a shred of decency at their core. The males in their age range are completely unsuitable for having sex with. It’s always been a challenge for women to find caring and reciprocal partners, but female pleasure doesn’t even seem to be on the collective radar anymore.

Not having sex under these circumstances is the most rational response a woman can have.

Here’s what a sexual culture that’s toxic to women looks like:

  • This video of a bunch of inexcusably clueless and selfish men tee-heeing about how they can’t be bothered to make their partners orgasm.
  • Porn that’s more violent than ever and more ubiquitous than ever.
  • A cultural stigmatization of “kink-shaming” that has bafflingly come to mean that committing cruel and unusual sex practices is preferable to questioning cruel and unusual sex practices.
  • An atmosphere where a high school teacher friend of mine found a girl crouching under and chained to a boy’s desk, surrounded by a number of other boys, in the middle of class. When questioned, the boys insisted they were all having a consensual BDSM relationship.
  • A world where Teen Vogue advises teenage girls (who have probably never even had decent “regular” sex, see point one) on how to take a dick up the butt. It was bad enough when boys, patriarchy, movies, music and porn were doing that, but now trusted adults posing as sex educators are doing it too.
  • A world where a teen magazine wouldn’t be caught dead teaching boys (much less girls) to perform cunnilingus well. Where’s all that sex-positivity now? Oh, right. It was only ever male-orgasm-positivity after all.

Who can blame a young woman for feeling turned off in a world like this?

The problem is that “asexuality” is a short-term and individualistic solution to a systemic problem. My classmate writes poetry on her “mixed-orientation” relationships, whereby men pressure her for sex and she resists it, and the whole thing is presented as some interesting journey of divergent souls finding a middle ground in a complicated world.

My classmate believes that unenjoyable, coerced sex is normal, and that she’s the unusual one. The “other.” The one whose “identity” requires naming. The one whose quirk requires working around.

It would be better for her soul, and for the soul of society, if she could embrace and thereby spread the absolute normalcy of not wanting to make oneself available for abuse.

But that’s too much to ask of a young woman. It’s easier to take on a quirky identity than to understand that almost every male around you is broken.